Our Vision

To move people from being un-churched and un-committed to becoming mature believers who fulfill their ministry in the church and their life-mission in the world.

As such, we are committed to worship, fellowship, discipleship, ministry, and evangelism.

Our Beliefs

We Believe

  • That the Bible is the infallible and inspired Word of God (2 Tim 3:16).
  • In one God, eternally existing in three persons — Father, Son and Holy Spirit (Luke 3:22; Matt 28:19, John 14:16-17).
  • That Jesus Christ is the Son of God (Luke 1:35) and that he died on the cross for our sins (1 Cor 15:3).
  • In his bodily resurrection from the dead on the third day (Luke 24:39;1 Cor 15:4).
  • That He will return again to gather His saints, soon (1 Thess. 4:14-18).
  • That any one who believes in Jesus Christ, His atoning sacrifice on the cross and His resurrection will be saved (Rom 10:9).
  • That salvation from our sins comes through repentance towards God and through His Grace alone and not on account of anything else we have done or can do (Eph 2:4-5, 8-9, Rom 5:6-8).
  • That baptism by water (immersion) and baptism by the Holy Spirit are necessary if one is to follow Christ fully (John 3:3,5; Matt 28:19; Rom 6:4).
  • That speaking in tongues is the initial, physical, evidence of the baptism of the Holy Spirit (Acts 2:4, Acts 10:44-46, Acts 19:6).

STATEMENTS OF FUNDAMENTAL TRUTHS

The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing, I Corinthians 1:10; Acts 2:42). The phraseology employed in this Statement is not inspired or contended for, but the truth set forth is held to be essential to a full-gospel ministry. No claim is made that it contains all Biblical truth, only that it covers our need as to these fundamental doctrines.

Man was created good and upright; for God said, “Let us make man in our image, after our likeness.” However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God (Genesis 1:26,27; 2:17; 3:6; Romans 5:12-19).

Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Ghost, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7).

The Ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe on Christ as Saviour and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life (Matthew 28:19; Mark 16:16; Acts 10:47, 48; Romans 6:4).

The Lord’s Supper, consisting of the elements – bread and the fruit of the vine – is the symbol expressing our sharing the divine nature of our
Lord Jesus Christ (II Peter 1:4); a memorial of His suffering and death (I Corinthians 11:26); and a prophecy of His second coming (I Corinthians 11:26); and is enjoined on all believers “till He come!”

All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4,8; I Corinthians 12:1-31).

This experience is distinct from and subsequent to the experience of the new birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). With the baptism in the Holy Ghost come such experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for God (Acts 2:43; Hebrews 12:28), an intensified consecration to God and dedication to His work (Acts 2:42), and a more active love for Christ, for His Word, and for the lost (Mark 16:20).

The baptism of believers in the Holy Ghost is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (I Corinthians 12:4-10,28), but different in purpose and use.

The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church (I Thessalonians 4:16,17; Romans 8:23; Titus 2:13; I Corinthians 15:51,52).

There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death (Matthew 25:46; Mark 9:43-48; Revelation 19:20; 20:11-15; 21:8).

We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness: (II Peter 3:13; Revelation 21,22).